Not supposed to be here

I've been greatly enjoying the Bible reading plan for slackers & shirkers. I find it gives me time to think about what I read, since I don't rush through each book but still have something to read every day.

A few weeks ago, I read about the Gibeonites, crafty fellows who conned their way into the Israelite community to avoid being destroyed. These were people who weren't supposed to be there. Joshua had orders from God to eliminate the people of Canan---a hotly debated topic that seems tempered by the striking observation that God never seems to condemn the Israelites for letting them live or the Gibeonites for deceiving Joshua.

Granted, Joshua 9:14-15 says that "The Israelites... did not inquire of the LORD. Then Joshua made a treaty of peace with them to let them live." But if this is supposed to be a condemning commentary, it sure is weak (especially given the many scathing indictments of some of Israel's actions).

Also granted, the Gibeonites played a pretty mean trick on Israel. But again, there's not really any condemning commentary on their actions.

In fact, Joshua 21:44 concludes the military campaign with, "The LORD gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the LORD handed over all their enemies to them," making it seem like the Gibeonite deception was how God delivered His people from them as an enemy.

Regardless of one's take on how the Gibeonite debacle could have/should have unfolded, the point is that these folks were not supposed to be there. And once they were in the community, they were in. (Consider God's vengeance for the Gibeonites that Saul killed.) They may have spent the rest of their lives feeling like and being treated like outsiders, but they were in.

I think Christian faculty often feel the same way---both in their universities and in their churches (though hopefully none of used any trickery to get here!). We're not "supposed" to be in either place, but we are, because this is where God---just as sovereign as He was over the Gibeonite incident---wants us to be.

Here's what I said...

Earlier this week, I posted about how I was given the opportunity to deliver the invocation and benediction prayers at my university's faculty recognition dinner. I appreciate the feedback and prayers that so many friends supported me with.

Below is the text of what I prayed. The invocation is mostly selections from Ecclesiastes; I wrote the benediction as a response to the question, "What do I want to pray for?" After writing them, I realized that they are almost exactly what I would have prayed at a Christian event, which encouraged me that I was being genuine. I received a lot of positive feedback and thanks from my colleagues afterward, which encouraged me that I had served them and honored them. (Of course, if anyone was offended, I doubt they would have said so right at the end of the event!)

Invocation:

A person can do nothing better than to eat and drink and find satisfaction in their own work. This, I see, is from the hand of God, for without him, who can eat or find enjoyment?

What do workers gain from their toil? I have seen the burden God has laid on the human race [and university faculty in particular]. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their work—[all their teaching, all their scholarship, and all their university service]—this is the gift of God.

And so, God, I pray that tonight would be a time of encouragement, rest, and renewal, so that we could bring to a satisfying finish this academic year of opportunities that You’ve given to us. Amen.

Benediction:

God, I thank you for all of the reasons we have to celebrate tonight.

Thank you for colleagues like Captain Terrell* and [new POY]** who exhibit such care for their students and enthusiasm for their fields.

Thank you for our administrators and staff who guide this university.

And thank you for the opportunity to interact with the world you have created and the students that you have brought our way. Give us a weekend of good rest and the strength and passion to finish this semester well. Amen.

*2010-2011 Professor of the Year

**2011-2012 Professor of the Year, named just minutes before the benediction

What would you say?

This week, I was asked to deliver the invocation and benediction at my university's faculty recognition dinner (taking place Friday, 3/25). This honor typically falls to a Dean/VP/someone-way-higher-up-than-a-pretenure-faculty-member.

Such an activity always presents an interesting choice (for people of all faiths or no faith): If I pray specifically after my own faith, I run the risk of alienating and/or offending others; however, if I make a vague "catch-all" prayer, I feel personally insincere (and run the risk of alienating and/or offending those of my faith).

To describe it another way, I have to ask myself the questions: Have I built up enough trust with my colleagues that, if I pray specifically to my own faith, they will trust me to not be proselytizing? Or do I still need to build up their trust by not running the risk of offending them?

I have an idea of how I'll take this opportunity to "be all things to all people;" please pray that I'll have a clear sense of how to do so and deliver honor where honor is due.

I'd also like to see what the blogosphere thinks. (Yes, this is a can of worms, but you need those to catch fish.) So, what would you say?

Commonality, Part II: The University and the Church

The university and the church have a lot more in common than most people think.

For example, this week, my univerity is hosting a faculty & student symposium for members of the campus community to present their work.

It's amazing how different "research" looks in different fields. In the sciences, we spend as little time as possible on background so that we can show as much of our original work as possible. Meanwhile, presenters from the College of Business seem to spend the majority of the time on their title slide (this shocked me) talking about the background and motivation and then speed through their original work. I've also seen Dance students who's talks seem to be entirely historical research, without showing what a scientist would consider an original thesis.

They're all very different---so much so that they hardly seem to understand each other---but they're all equally part of the academic enterprise.

It's very much like the church.

Undergraduate Corner: Praying for First Impressions

On this blog, the first and third Tuesday of each month are dedicated to presenting discussion geared toward undergraduate students, in a series called, "Undergraduate Corner."


As you've probably guessed from the time of year and the lateness of this blog post, the Spring semester is about to begin! Mine begins tomorrow morning at 9:00 am.

And that means that I and other Christian professors get another chance to make a good first impression for the sake of the gospel. We know that a student's first impressions of a professor and the course largely determine his experience the rest of the semester. I often realize all too late into the term that I failed to show my students an honest representation of myself, and that my public witness has suffered because of it.

It's also a time, of course, for Christian students to make a successful first impression on their professors. It's very easy for a student to stand out at the beginning of the semester, simply by asking a question, visiting office hours the first day, e-mailing a question to the professor, or (as one of my students has already done) getting a head start on the first homework assignment.

So, let's pray for each other this week, as we all begin to learn new faces and names, as we forge new relationships that could serve as conduits for the gospel. Let's pray that we'll bear in mind that we don't want to ultimately be remembered as someone who got all the questions right, or spoke up every class, or wrote a killer term paper, but as people who are in love with a living savior, who respond eagerly to His call.

Is service part of our "morality?"

I've been in Matthew 25 a few times in the last couple weeks, having taught out of it in an adult education class at my church last week and hearing my pastor refer to it this past Sunday. In it, Jesus describes how the evidence of saving faith in a person is loving service to others as if they were Jesus, Himself. (Not that the loving service earns their way into God's grace, but that they inevitably engage in loving service because they have received God's grace.)

We often summarize this concept by saying that saving faith leads to obedience, or a godly morality.

But when we think of "morality," aren't we usually concerned with negative concepts, such as sexual purity, or not watching "bad movies," or not associating with "bad company" (which, even Paul affirmed, "corrupts good morals")?

Is loving service part of our "morality?"

Do we see feeding the hungry (literally and figuratively) or tending the sick (again, literally and figuratively) or visiting the lonely as "moral" actions?

After all, in Matthew 25, Jesus doesn't say, "Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For all your friends went to see every Harry Potter movie, and you refused to go."

And isn't this positive morality of service what the world needs to see, far more than our restrictions on ourselves? Isn't this the kind of attitude that makes the difference for a university to be a welcoming place to students (who are very often hungry, sick, and lonely) instead of a standoffish wall of intimidation?

I'm off to Maryland for the American Association of Physics Teachers New Faculty Workshop! See you on Tuesday!

Doubly Marginalized, Part 3: The disadvantages of being in the corner

Christians in the university very often feel like outsiders in both their churches and their institutions. In this series, I take a look at the different aspects of this situation of being doubly marginalized.

Life as a Christian in the university hurts, from both sides. Fellow Christians and fellow scholars react to us with distance or even hostility, simply because they do not understand the commitments that we hold closely that they do not share.

I think part of the issue on the church's side is that "careerism" has become a popular phobia among Christians (somewhat akin to eating meat sacrificed to idols in the 1st century church). Academics are of necessity very career-minded, since we have to largely be self-driven to be of use to our institutions. I think perhaps this drive is often misunderstood by other Christians, who sometimes perceive it as self-centeredness.

When have you felt misunderstood? How do you think Christians can encourage each other to pursue their callings as an act of faith? How do you think Christian academics can better communicate themselves to their fellow believers?

Doubly Marginalized, Part 2: How the church is marginalized

Christians in the university very often feel like outsiders in both their churches and their institutions. In this series, I take a look at the different aspects of this situation of being doubly marginalized.

I admitted in the last post that it might not seem like the university is marginalized because there are so many higher education institutions. The same could be said about the church. In most parts of the US, you can't swing a cat without hitting a Baptist church, a Methodist church, and some kind of "Christian Fellowship" or "Christian Life Center" that seems averse to the word "church."

But, just as with the university, I think this plethora actually speaks to the church's marginalization. The rest of the culture looks at us and asks, "Why does our city need fifty Baptist churches?" or "What the heck is a 'Christian Life Center?'" Most of the onlookers seem to come to the conclusion that Christians can't get their act together---and in a very real sense, they're right.

Ever since the split of the Roman empire, local congregations have been getting more and more divided. Sometimes, divisions have been for good reasons; sometimes, the reasons are so petty that the rest of us are ashamed. But I think the main source of divisions among Christians today is feeling a false sense of having to choose between faithfulness to the gospel and relevance to the rest of the culture.

Those who sacrifice relevance for the sake of faithfulness claim they're trying to preserve the purity of the gospel, because if they make a mistake with the gospel, they themselves will be cast into hell forthwith; they very much enjoy quoting Paul's letter to the Galatians.

Those who sacrifice faithfulness for the sake of relevance rarely state outright that they want to water down the gospel, but feel they should have a commonality with others first and then (at some undetermined future time) get to the gospel; they very much enjoy quoting Paul's sermon on Mars Hill.

(Yes, I did just say that both these camps enjoy quoting Paul. Interesting, eh?)

So, this is what the rest of our culture perceives when they look at the church: One the one hand, they see crabby doctrinologists who frown on everything while telling everyone to believe in God; on the other hand, they see smiling people who rush to every opportunity to help and serve but who can't tell needy people much about their God other than that He loves them.

As a Christian in the academy, I feel the need for faithfulness and relevance every day. If I neglect to develop my understanding of the gospel, God, and the Christian worldview that comes with them, I look like a fool; if I neglect to remain relevant and "in" the university culture, I look condemning. Either of those will cost me my witness and my usefulness to the kingdom in the university.

Where do you think this dichotomy between faithfulness and relevance came from? How do you see the need for both in your sphere of influence?

Doubly Marginalized, Part 1: How the university is marginalized

Christians in the university very often feel like outsiders in both their churches and their institutions. In this series, I take a look at the different aspects of this situation of being doubly marginalized.

It might not seem like the university is marginalized in America. There are certainly a lot of higher education institutions all around. Doing a Google search of "College Jacksonville, FL" turns up least 17 different institutions in my immediate area alone.

But I think this plethora actually speaks to the marginalization of the university. There are many institutions available because it's relatively easy to make money off of a higher education institution, and the more career/business-oriented those institutions are, the more profitable they are.

For example, if you search for physics departments or humanities departments or music departments in Jacksonville, you'll find much fewer results. And why should all of these smaller career-oriented colleges offer physics or humanities or music? There's a lot more money to be made in training physicians' assistants and computer technicians and court stenographers---because we need more of these people than we need physicists or humanities professors or trombone players. (Note I didn't say that we need PAs and techies and stenographers more than we need physicists and humanities professors and trombone players, just that we need more of them.)

But in this process of training people to fill roles with greater demand, the more traditional idea of the university has gotten lost in the conversation, and physicists and humanities professors and trombone players get put to the side and treated like they're not necessary for society. Hence the marginalization of the university.

John Sommerville (no, I won't mention him in every blog post) says it much better in his The Decline of the Secular University. I highly recommend reading it.

What do you think? How do you see the university as marginalized in America? In your city? In your church (now there's a thought that deserves a series of blog posts all its own)?