Tuesday, September 13, 2011

Not supposed to be here

I've been greatly enjoying the Bible reading plan for slackers & shirkers. I find it gives me time to think about what I read, since I don't rush through each book but still have something to read every day.

A few weeks ago, I read about the Gibeonites, crafty fellows who conned their way into the Israelite community to avoid being destroyed. These were people who weren't supposed to be there. Joshua had orders from God to eliminate the people of Canan---a hotly debated topic that seems tempered by the striking observation that God never seems to condemn the Israelites for letting them live or the Gibeonites for deceiving Joshua.

Granted, Joshua 9:14-15 says that "The Israelites... did not inquire of the LORD. Then Joshua made a treaty of peace with them to let them live." But if this is supposed to be a condemning commentary, it sure is weak (especially given the many scathing indictments of some of Israel's actions).

Also granted, the Gibeonites played a pretty mean trick on Israel. But again, there's not really any condemning commentary on their actions.

In fact, Joshua 21:44 concludes the military campaign with, "The LORD gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the LORD handed over all their enemies to them," making it seem like the Gibeonite deception was how God delivered His people from them as an enemy.

Regardless of one's take on how the Gibeonite debacle could have/should have unfolded, the point is that these folks were not supposed to be there. And once they were in the community, they were in. (Consider God's vengeance for the Gibeonites that Saul killed.) They may have spent the rest of their lives feeling like and being treated like outsiders, but they were in.

I think Christian faculty often feel the same way---both in their universities and in their churches (though hopefully none of used any trickery to get here!). We're not "supposed" to be in either place, but we are, because this is where God---just as sovereign as He was over the Gibeonite incident---wants us to be.

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